“Temple Festivals, Social Networks, and Communal Relationships: The Development of a Local Cult in Macau.” In China Networks, edited by Jens Damm and Mechthild Leutner, 118–126. Governing-Class Identity, and the Cult of Widow Fidelity in Mid-MingĬhan, Kwok-shin. Wang Chien-chuan, Li Shiwei, Hong Yingfa, 79-89. "Why Do They 'Walk the Walk'? A Comparative Analysis of Two Pilgrimages, Dajia Mazu in Taiwan and Lourdes in France: Political, Sociological and Spiritual Aspects." In Yanjiu xin shijie: “Mazu yu Huaren minjian xinyang” guoji yantaohui lunwenji, ed. However, the commemorative inscriptions that were carved on stelae for centuries and that still remain on rubbings enable us to understand whole sections of the history of temples and of the religious life of the capital. "The Heritage of the Temples, a Heritage in Stone: An Overview of Beijing’s Religious Epigraphy." China Perspectives 2007/4: 22-30.Ībstract: Out of the thousands of temples that still existed in Beijing before the 1950s, less than a dozen are nowadays active, the remaining ones having been either abandoned or destroyed. Notes de recherche." Sanjiao wenxian 1īujard, Marianne Xi Ju. University Press / Paris: École françaiseīujard, Marianne, "Les temples des Anciens Origins of a Major Center of Modern Taoism." In: John Lagerwey , Rubinsteinīruyn, Pierre-Henry de, "Wudang Shan: The 2 (2017): 61-107.īoretz, Avron A., "Righteous Brothers andĭemon Slayers: Subjectivities and Collective Identities in Taiwanese “Loyal Souls Come Home: Manifest Loyalty Shrines and the Decentering of War Commemoration in the Qing Empire (1724-1803).” Late Imperial China 28, no. "Baojuan (Precious Scrolls) and Festivals in the Temples of Local Gods in Changshu, Jiangsu." Minsu quyi, no. Le mont des Pierres et des Bambous."īerezkin, Rostislav. "The Revival of the Cult of Xu Xun in Jiangxi Province: The Pilgrimage to Xishan, and the Annual Rites in a Clanic Village." Daojiao xuekan 道教学刊/ Journal of Taoist Studies 1 (2018): 111-132.īaptandier, Brigitte, "Entrer en montagne These stories indicate that Wutai's connection with wellbeing played an important role in its seventh-century textual construction as a Buddhist sacred place. Alongside its importance as the Bodhisattva's territory, early accounts of this place preserved in Huixiang's (seventh-century) Ancient Chronicle of Mount Clear and Cool ( Gu Qingliang zhuan) root Mount Wutai's specialness in the presence of curatives and substances promoting longevity there. 1 (2019): 1-13.Ībstract: Early imaginings of Mount Wutai's (the Mountain of Five Plateaus) importance were more diverse than we might expect given the site's longstanding and intimate affiliation with Mañjuśrī (Wenshu). "Gathering Medicines among the Cypress: The Relationship between Healing and Place in the Earliest Records of Mount Wutai." Studies in Chinese Religions 5, no. Information on ancestral cult, temples, and the revival of popularĪndrews, Susan.